The Pagan Spiritual World of the Eastern Slavs

Main Article Content

Mykhailo Yurii

Abstract

Slavic paganism is a coherent system of views that permeated the life of traditional Slavic society, which resolved emerging worldview issues, determined collective priorities and the resulting value and activity attitudes of people’s behavior.
Slavic paganism should be considered as a whole structurally organized worldview, which later had a great impact on the formation of the Ukrainian mentality. In this connection, it is important to note that all researchers, in one way or another, are inclined to the conclusion about the existence of systematicity in the structure of the worldview.
Thoughts about systematicity, proportionality, interconnectedness and interconnectedness of the functioning of the world structure are hidden behind the pretended vague and vague set of pagan ideas of the ancient Slavs known to us; about the commonality and interaction of spirit and matter as different manifestations of one substance; about the unity of the world in diversity as a manifestation of this unity, connected with some basic essence of things, which appears in paganism under the image of spirit-matter, which in its countless variations animates the entire Universe – from the gross matter of stones to the higher world of the gods.
The fact that the spirit is imagined as a refined matter is emphasized by many researchers who pointed out that our spirit, soul is closely related to the words blow, air, smoke, thought. At the same time, the worldview of the ancient Slavs allowed thoughts about the separation of the soul from the body, about a certain independence of it from the outside world.
Such a simultaneous semi-fusion and semi-separation of the spiritual and the material in the ancient worldview means that the concepts of spirit and matter were not identical and had rather pronounced characteristic features. The peculiarity of the pagan worldview is that there is no sharp boundary between matter and spirit. In the understanding of the Slavs, it is like different levels of a single substance, the diversity of which includes both the solid matter of the earth and the subtle matter of light, spirit and deity. Matter itself in this sense is alive and divine.
Slavic pagan cosmological views have a pronounced archetypal character. The ontological views of the Slavs were initially based on the postulate of the divine source of the entire universe, including people. Over time, especially under the influence of Christianity, which was established in Russia, these ideas underwent a transformation, which was reflected in the dualistic opposition of divine and diabolical forces involved in creation. At the same time, the dark beginning in the Slavic worldview mostly had a conditional and relative character. The understanding of time by the ancient Slavs is determined by the peculiarities of the mythological thinking of early peoples and is based on such fundamental ideas as cyclicity, the periodic reproduction of the primordial divine order, the divine temporary creation of worlds and the laws of the universe.

Article Details

How to Cite
Yurii, M. (2023). The Pagan Spiritual World of the Eastern Slavs. History Journal of Yuriy Fedkovych Chernivtsi National University, (58), 6–13. https://doi.org/10.31861/hj2023.58.6-13
Section
Articles
Author Biography

Mykhailo Yurii, Yuriy Fedkovych Chernivtsi National University

Doctor of History, Associate Professor, Department of History of Ukraine

References

Helmond, Slavianskaia hronika [Slavic Chronicle], Moskva, Nauka, 1963, 300 s.

Hrushevskyi M., Istoriia Ukrainy-Rusy [History of Ukraine-Rus], Kyiv, Naukova dumka, 1994, T. 1, 736 s.

Kalakura Ya., Rafalskyi O., Yurii M., Ukrainska kultura: tsyvilizatsiinyi vymir [Ukrainian Culture: Civilizational Dimension], Kyiv, IPiEND im. I.F. Kurasa NAN Ukrainy, 2015, 496 s.

Korsh F., Vladimirovy bogi [Vladimir’s Gods], Kharkov, 1908, 8 s.

Kostomarov N., Slavianskaia mifologiya [Slavic Mythology], Kyiv, 1847, 384 s.

Pavlenko Yu., Peredistoriia davnikh rusiv u svitovomu konteksti [History of Ancient Rus in the Light Context], Kyiv, Feniks, 1994, 398 s.

Popovich M., Mirovozzrenie drevnih slavian [Worldview of the Aancient Slavs], Kyiv, Naukova dumka, 1985, 168 s.

Rybakov B., Yazychestvo drevnih slavian [Paganism of the Ancient Slavs], Moskva, Nauka, 1997, 640 s.

Svod drevneishih pismennyh izvestiy o slavianah [A Collection of the Oldest Written Information About the Slavs], Moskva, Nauka, 1994-1995, T. 1-2, 473 s.

Yurii M., Sotsiokulturnyi svit Ukrainy [Sociocultural World of Ukraine], Kyiv, Kondor, 2004, 738 s.

Zalozetskyi M., Dazhdboh, Khors, Lada, Mokosh, Sviatovit [Dazhdbog, Horse, Lada, Mokosh, Svyatovit], Lviv, 1911, 121 s.

Kostomarov N., Slavianskaia mifologiya [Slavic Mythology], Kyiv, 1847, 384 s.

Most read articles by the same author(s)